Recently, Christianity Today published an article in response to all this chatter (some of it in house) about female self-pleasure boldly titled, “The Real Problem with Female Masturbation.”
First, the good. Jordan Monge gets several things very right, I think. The first being her premise that reducing women, and especially women's sexuality, to emotional psychology is problematic. White Protestant America in particular has a looooong history of desexualizing women. And Monge rightly observes how this part of our worldview is unhelpfully informing the current conversation surrounding women and self pleasure.
Unfortunately, too often the conversation doesn't overcome the unhelpful stereotypes about the female sex drive…or lack thereof. Time and time again, Christian leaders explain that women masturbate because they want to "fill a void" or have "attachment issues."
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Christians remain uncomfortable with the idea of women possessing sexual desire. Even as they talk about the ideal Christian woman being a steamy hot wife willing to fulfill her husband's every desire by not depriving him once married, we don't want to imagine the wife's own libido.
The doublespeak here—that women are supposed to be simultaneously sexually adventurous, available, and willing yet without possessing lust themselves—is an impossible contradiction to embody. It treats sex as a man's playing field, reinforcing the notion that women should cater to men's desires without possessing similar desires of their own.
To fully address female masturbation, we don't need more psychoanalysis about sex that implicitly negates female sexuality. We need a biblical approach that recognizes both the immense pleasure of the female orgasm and the inherent goodness of sexual desire while reserving its proper place for within marriage.
These are, as I said, very old cultural attitudes Monge is fighting against here; they're attitudes that the culture at large has largely moved beyond, but of course, as is sadly the norm, conservative Christians are way behind the curve. All of which is to say, this part of Monge's premise is spot on and very helpful.
Unfortunately, where Monge goes right is also where she goes wrong. In an effort to acknowledge and even celebrate the ways in which women and men are fundamentally similar, Monge proceeds to treat male and female sexuality as more similar than they are.
After rightly applauding men for calling a spade a spade (though whether masturbation outside of marriage is always lustful--Monge's other major premise--is another conversation for another day), Monge takes a leaf from a man's guide to combating lust. She does follow this up with a nod to the distinctions regarding what triggers sexual desire in men and women (presumably visual versus emotional/intellectual or even purely physical stimuli), and she even provides a valuable tip about the importance for women of knowing their bodies, specifically their ovulation cycle, when a woman is both most fertile and arouse-able.
After rightly applauding men for calling a spade a spade (though whether masturbation outside of marriage is always lustful--Monge's other major premise--is another conversation for another day), Monge takes a leaf from a man's guide to combating lust. She does follow this up with a nod to the distinctions regarding what triggers sexual desire in men and women (presumably visual versus emotional/intellectual or even purely physical stimuli), and she even provides a valuable tip about the importance for women of knowing their bodies, specifically their ovulation cycle, when a woman is both most fertile and arouse-able.
Where Monge falls short, however, is when she states "there is no good moral outlet for these natural [and in some sense good sexual] desires before marriage” perhaps forgetting that men do experience a natural outlet for the sexual tension in their loins... and women do not. And this is why Piper's ANTHEM solution is helpful but inadequate.